English Romanticism
in an Age of Revolutions
Late 18th-early 19th century
lecture outline, Week #2

Open Campus ENG 103 - Spring 2003

http://www.cocc.edu/cagatucci/classes/eng103/Romanticism.htm

The period [ie. next period Romantic period give dates!!] was socially turbulent and imported revolutionary ideas created social conflict, often along class lines. The French Revolution had an important influence on the fictional and nonfictional writing of the Romantic period, inspiring writers to address themes of democracy and human rights and to consider the function of revolution as a form of apocalyptic change. In the beginning, the French Revolution was supported by writers because of the opportunities it seemed to offer for political and social change. When those expectations were frustrated in later years, Romantic poets used the spirit of revolution to help characterize their poetic philosophies.

 

The period [ie. next period Romantic period give dates!!] was socially turbulent and imported revolutionary ideas created social conflict, often along class lines. The French Revolution had an important influence on the fictional and nonfictional writing of the Romantic period, inspiring writers to address themes of democracy and human rights and to consider the function of revolution as a form of apocalyptic change. In the beginning, the French Revolution was supported by writers because of the opportunities it seemed to offer for political and social change. When those expectations were frustrated in later years, Romantic poets used the spirit of revolution to help characterize their poetic philosophies.

The world seemed different in 1785. A sense of new, expanding possibilities — as well as modern problems — transformed the daily life of the British people, and offered them fresh but challenging ways of thinking about their relations to nature and to each other.

Do Outline French Revolution!!
BLAKE - Link to: The French Revolution - Apocalyptic Expectations: Overview
The Norton Anthology of English Literature: The Romantic Age: Topic 3: Overview. 2003
URL: http://www.wwnorton.com/nael/romantic/topic_3/welcome.htm

"The French Revolution -  Apocalyptic Expectations: Overview." "The Romantic Period: Topics." Norton Topics Online, Norton Anthology of English Literature.  W.W. Norton and Company, 2003 - 2005.  27 Dec. 2005 < http://www.wwnorton.com/nael/romantic/topic_3/welcome.htm >.

Norton Topics Online: http://www.wwnorton.com/nael/welcome.htm

The Romantic Period: http://www.wwnorton.com/nael/romantic/welcome.htm

Norton Topics Online: http://www.wwnorton.com/nael/welcome.htm

Blake: "The French Revolution -  Apocalyptic Expectations: Overview." "The Romantic Period: Topics." Norton Topics Online, Norton Anthology of English Literature.  W.W. Norton and Company, 2003 - 2005.  27 Dec. 2005 < http://www.wwnorton.com/nael/romantic/topic_3/welcome.htm >.

"Introduction." "The Romantic Period: Topics." Norton Topics Online, Norton Anthology of English Literature. 2003 - 2005. W.W. Norton and Company. 18 Feb. 2005 < http://www.wwnorton.com/nael/romantic/welcome.htm >. Rpt. Cora Agatucci Reference Materials [Blackboard Learning System course], Central Oregon Community College, 2005.

"Summary." "The Romantic Period: Topics." Norton Topics Online, Norton Anthology of English Literature. 2003 - 2005. W.W. Norton and Company. 18 Feb. 2005 < http://www.wwnorton.com/nael/romantic/review/summary.htm >. Rpt. Cora Agatucci Reference Materials [Blackboard Learning System course], Central Oregon Community College, 2005.

 

 

Later 18th Century Roots of Romanticism

Immanuel Kant  (German, 1724-1804)

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> What Is the Enlightenment? 1784:
"Dare to know"
(sapere aude > Horace)
Dare to reason independently & question authority - of tradition, received knowledge, status quo (e.g. authority of Church, divine right of monarchs to rule, privilege of aristocracy)

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> Critique of Pure Reason, 1781:
Questioned the power of Reason
to provide the most significant forms of knowledge.  Feeling might offer a powerful guide as individuals engage in ethical struggle to locate and experience the good.  Individualism:  Authority may be located in the self, rather than in society.

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 "Sensibility" (from Mid-18th c.)

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Folklore & Popular Arts of “uncultivated” “spontaneous” volk
[Grimms’ fairy tales, folk song & ballad]

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Shakespeare: myth of popular, untutored, rule-breaking, original “genius”

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The “Romance”: colorful, adventurous, heroic, fantastic: idealized / sensationalized views of life;  Medievalism & Gothic Romance: Horace Walpole’s Castle of Otranto (1765)

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Literature of “Sensibility”: Goethe’s Sorrows of Young Werther (1774)

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Jean-Jacques Rousseau (1712-1778)
”God makes all things good;
man meddles with them
and they become evil” (1762)

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A “Man of Feeling”
attuned to heart, emotion

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Confessions (1781-1788):
Claims Uniqueness;
Know [define, invent] thyself;
Childhood innocence, adolescent rebellion;
Civilization corrupts

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Reveries of a Solitary Walker (1782):
Tortured alienation in sublime Nature  

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Age of Revolutions

1. American Revolution (1776) stimulated by Enlightenment ideas
Thomas Jefferson (U.S.A. 1743-1826)

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Influenced by Enlightenment philosophy, Jefferson "believed that people who had access to free education and had the support of democratic institutions could best govern themselves" (Davis 521).

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In the "Declaration of Independence" (1776), Jefferson constructed a rational, logical three-part argument to support the American colonies' revolution to obtain independence from England, founded upon "self-evident truths about human equality and the human rights to life, liberty, and the pursuit of happiness" that belong to individuals in "a state of nature" (Davis 522). 

2. Industrial Revolution (1770-1840): Invention, Urbanization, Capital(ism) & Labor

Intro to "Perspectives:
The Industrial Landscape"
pp. 1818-1820
 

3. Rise of “Middle” Class, Growth of Literacy

4. Empire building >"Discovery & Exploration"
World Travel & Trade, Atlantic Slave Trade, Colonization,
Cross-Cultural Contact
European Imperialism - Ideology of Racism

Olaudah Equiano
(Igbo-UK, 1747-1797)

The Interesting Narrative of the
Life of Olaudah Equiano, or
Gustavus Vassa the African

(1789) - slave narrative

5. *French Revolution (1789 - 1795)*

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Rising Discontent of “Third Estate” against monarchy, church

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1787-88: bad harvests, bread riots

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July 14, 1789: Storming the Bastille

Phase 1 - Idealistic Hope & Possibility: 1789 - 1792

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Liberte, egalite, fraternite!” 

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Declaration of Rights of Man: individual rights, freedoms

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Revolutionary Reform in New Republic

Intro to "Perspectives:
The Rights of Man and
the Revolution Controversy"
p. 1347

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William Blake (1757-1827)
"I must invent my own system, or
be enslaved by another man's"

Intros to "William Blake" and
Songs of Innocence & Experience
pp. 1389-1391 & 1392-1393

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Welcomed American & French Revolutions as heralds of a new millenium

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Critique of evils & injustice of socio-economic-political & religious institutions; & hypocrisy of conventional morality

Songs of Innocence & Experience:
Shewing two contrary states
of the Human Soul

(1789-1794)

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Authority of (individual) visionary imagination

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Modes ("doors") of Perception:
"Innocence" (~children) & "Experience" (~adults) see, understand world in fundamentally different ways
- warring contraries

Unfallen State of "Innocence"
associated with Childhood & its Joyful songs of uncorrupted energy

1. Visionary (knowing) > Close union with God & "true" divine nature
2. Wisdom = Intuitive understanding of Lamb's message
3. Infinite "Sensation" - innocent divine state not limited by 5 ordinary human senses
4. Love integrates self-others-God

Birth into & living in imperfect "fallen" world means children must grow up & "fall" into "Experience" - but as a necessary dialectical stage toward salvation / reunion with God.

Fallen State of "Experience"
associated with Adulthood, envisioned as inevitable & cyclical, and marked:
--"by loss of childhood vitality,
--"by fear and inhibition,
--"by social and political corruption,
--"by oppression of Church, State, and the ruling classes" (Longman 1392-1393).

1 & 2.  Division from close union with God and our "true" divine nature;
3. Reduction to Five Senses (vs. Infinite Sensation of state of Innocence)
4.  Wrath
displaces Love, to fragment and throw into conflict self/others/God, (formerly unified / integrated elements of our "true" nature)
 

Imagination--esp. of visionary poets-- can recapture Visionary knowing, Wisdom, & joyous energy of "Innocence"

Happiness & hope (of children) can re-awaken, recall "fallen" (adults) to "true" divine nature & union with God

Compare / Contrast

Assigned Songs of Innocence:
"Introduction" | "The Lamb"
"The Chimney Sweeper"
"Holy Thursday"
pp. 1393, 1394-1395, 1397, 1398

Assigned Songs of Experience:
"The Clod & the Pebble"
"Holy Thursday"
"The Tyger"
"The Chimney Sweeper"
"The Sick Rose"
"London"
pp. 1402-1404, 1405-1406
xx

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Mary Wollstonecraft
(1757-1797)

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"In the celebrated Age of Reason, with its emphasis upon liberty and independence, [Wollstonecraft] argued, women had been left out of the picture" (Davis 525).  Wollstonecraft applies Enlightenment and revolutionary arguments--originally intended to apply only to disenfranchised men--to criticize social and economic injustices to women.

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A Vindication of the Rights of Woman (1792) deplores the current inferior state of female education, which "prepares [females] only for superficial conversation, shallow thinking, and ornamental accomplishments" and ensures female inferiority as less than rational creatures (Davis 525).  Instead, Wollstonecraft demands recognition of women's "natural powers of reason" and the development of these powers through reformed female education that improves "our minds" and prepares "our affections for a more exalted state"  (Davis 525). 

French Revolution:
“Radical”
Phase 2 & Disillusionment
1792 - 1795

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1792-1795: Reign of Terror (Robespierre)

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Violent excess: 1000s guillotined, Regicide

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Economic chaos

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Nationalism & War

Napoleonic Era (1804 - 1815)

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Reactions against Reign of Terror, Regicide, France’s War of expansion

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 Napoleon rises to power in Army: (universal conscription, upward social mobility)

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1804: Napoleon crowns himself Emperor:

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Dangerous unbounded ambition: betrays Revolutionary &  Republican ideals

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1815: Napoleon defeated at Waterloo

French Revolution & Napoleon both inspire & haunt:

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New beginnings, limitless human possibilities to make right, regenerate the world

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Desire to democratize, revolutionize literature

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Dangers of excessive Reign of Terror, Napoleonic limitless aspiration, insatiable ambition, but also…

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Admire “Magnificent Failures” who take “road of excess”: glory of Imperfect (over) reaching human visionaries who risk all

The “Romantic” Revolution

C18 Enlightenment Reason,  rationalism, scientific empiricism viewed as limited, superficial sources of knowledge 

Reject artifice, elitism of Neo-classical “decorum” & “imitation”

Critical of Industrial revolution, Middle Class materialism & exploitation of poor

New sources of inspiration:

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common folk’s life-language,

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original genius,

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innocent child,

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noble savage,

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exotic past/places,

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irrational, supernatural

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sublime Nature

Literary “Romanticism”

Innovation & experimentation in subject, form, style

Mix genres, break “rules; “Organicism”

Poetry =“spontaneous overflow of powerful emotions”; intuitive, inspired original genius

Ballads, Children’s & folk songs, common language, simplicity, “natural” genius

Lyric Revival: personal expression of state of mind, emotion, thought process of poet-speaker “I”

Poet-Seers turn inward

Individual authority, subjective experience, emotion & intuition, visionary imagination

Solitary quests & dangerous self- exploration – reward: higher wisdom & “invisible” truths

 Satan, Prometheus, Cain: outlaws, rebels, outcasts, non-conformists, exiles

Journeys into hell & human nature’s dark side, confront “warring contraries”

The “Romance”: colorful, adventurous, heroic, fantastic: idealized / sensationalized views of life

“Strange” stories of the  non-normative, original, imaginative, extra-ordinary

Settings: exotic, remote times & places

Worlds of fantasy, myth, dream, magic

Explorations of dark side of self & unconscious, the hidden, subterranean

Charlotte Bronte on sister Emily’s Wuthering Heights:
”…She did not know what she had done;” creative artists “work passively under dictates [they] neither delivered nor could question.”

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